Chapter by Chapter:
Ecclesiastes 1-2: Increase Knowledge = Increase in Sorrow/God Gives Wisdom and Knowledge
Ecclesiastes 3-4: Everything Has its Season/Strength of 2 Is Better
Ecclesiastes 3-4: Everything Has its Season/Strength of 2 Is Better
Ecclesiastes 5-6: God is in Heaven, We are below/Need to be Full of Works
Ecclesiastes 7-8: Wisdom Goeth Life/None Have Power over Death
Ecclesiastes 9-10: Time and Choice Happens to All Men/Fools Are Full of Words
Ecclesiastes 11-12: We Know Not the Works of God/After Death and the Plan
Ecclesiastes 7-8: Wisdom Goeth Life/None Have Power over Death
Ecclesiastes 9-10: Time and Choice Happens to All Men/Fools Are Full of Words
Ecclesiastes 11-12: We Know Not the Works of God/After Death and the Plan
Summary of
Ecclesiastes:
The narrator of Ecclesiastes is a
nameless person who calls himself a “Preacher”and identifies himself as the
current king of Israel and a son of King David. The Preacher opens with the exclamation, “Vanity
of vanities … all is vanity” (Ecclesiastes 1:2). He laments that
everything in life is endless and meaningless—especially human toil and the
cycles of nature—for nothing is ever truly new on earth. As the wisest man in
Jerusalem, the Preacher feels he is cursed with the unhappy task of discerning wisdom,
for he has seen “…all the works that are done under the sun…” (Ecclesiastes 1:14).
In a mixture of prose and verse, the Preacher
a.k.a Solomon… compiles his studies, hypotheses, and proverbs regarding
wisdom.
The Preacher tries many earthly
pleasures. He drinks, becomes wealthy, acquires power, buys property,
experiences sexual gratification, and views artistic entertainment. However,
none of these experiences satisfies him. Although the Preacher originally
assumes that wisdom is better than folly, he realizes that achieving wisdom is
a frustrating and elusive pursuit, for the wise and the foolish both die the
same death. He hypothesizes that the best humans can do is to honor God and to
eat, drink, and enjoy themselves.
The Preacher also surveys the
general trends of human activity. He notes that just as there is time for each
good thing in life, such as birth or love, there is always a time for its
opposite, such as death or hate. It is often hard for mortal humans to
understand the difference between wickedness and justice, but God distinguishes
between the two. The Preacher notes that human labor is marked by competition,
envy, and oppression. The Preacher praises the virtues of human cooperation,
noting the advantages that a team of two or three individuals has over one
person alone.
Next, the Preacher discusses
various foolish actions, such as gluttony, the love of money, and excessive
talking. The Preacher provides a series of instructions for avoiding such
foolhardiness. Each saying brings negative experiences over positive ones:
mourning, he claims, is better than feasting, and the end of things is better
than the beginning. He also encourages people to be neither too righteous nor
too wicked but to remain moderate.
Still, the Preacher remains
bothered by the fact that both evil and good people meet the same fate. He
grows tired of discussing the distinctions between good and bad, clean and
unclean, obedient and disobedient. He ultimately decides that the only factors
in determining the outcome between life’s opposing forces are time and chance.
The Preacher gives positive
exhortations. He encourages humans to enjoy their vain lives and activities to
the fullest. People must embrace the unforeseen chances of life, since caution
only impedes God’s providence. He urges young people to remain happy and to
follow their inclinations, reminding them to always remember God. The things of
earth are only temporary, and life is a cycle that eventually returns to God (Ecclesiastes
12:7). The Preacher also warns the reader against heeding too many wise
sayings, for the study of wisdom never ends. The “end of the matter,” he
concludes, is for humans to fear God and to obey his commandments (Ecclesiastes
12:13).